
(Note: Introduction is taken from uncorrected
proofs. Changes may be made prior to publication.)
The story
of America is in part the story of Civil Liberties. The early
settlers of Massachusetts, the Plymouth separatistsremembered
as the Pilgrimsand the Massachusetts Bay Puritans came to
America, seeking freedom of religious worship. This was a civil
liberty they sought for themselves, although not for others in
their community. But by the end of the 1640s, Rhode Island offered
substantial religious toleration for people of all faiths while
Maryland offered toleration for most Christians. New Amsterdam
would later develop a regime of toleration while Pennsylvania
and South Carolina would begin as colonies open to people of all
faiths. While Europeans continued to slaughter each other over
matters of faith, Americans, even in the most rigid colonies,
developed a sense of toleration. This was the first step towards
a culture of liberties and civil liberties. Instances of religious
persecutionhanging of Quakers in Boston or witches in Salemproved
to be lessons to other Americans on why civil liberties mattered.
Political
struggles in the colonies helped Americans develop a growing sense
of liberty. The trial of the printer John Peter Zenger in 1736
for his attacks on the governor of New York did not alter the
law of libel in England or America. But the case did highlight
the importance of due process, the grand jury indictment, and
an impartial jury to the cause of liberty. Zenger had clearly
embarrassed the governor and his administration, and under the
law of the time that amounted to seditious libel. However, the
grand jury refused to indict the printer, in part because what
he said was substantially true. The prosecutor charged Zenger
by information, bypassing the grand jury and in the process teaching
Americans the importance of the grand jury as a buffer between
the state and the individual. The prosecutor then tried to stack
the jury while the judge disbarred Zenger's lawyers. Good lawyering
by an appointed counsel, a clever strategy by Zenger's supporters,
and an impartial jury ultimately led to an acquittal. The lesson
for the colonists was that due process protections were central
to a free people and civil liberties were necessary to protect
the governed from the government.
The Revolutionary
era brought new civil liberties concerns. In 1776, Americans complained
that the King denied them due process and fair trials. During
the Revolution Americans worried about freedom the press, bills
of attainder, and the problems of creating a free society without
spinning into anarchy; and creating a stable society that does
avoided become a tyranny. Constitutional government, a bill of
rights, and an expanded suffrage were designed to prevent both
evils by creating stability and liberty.
Since the
adoption of the Bill of Rights in 1791, Americans have often debated
the meaning of civil liberties. In 1790s Congress passed the Fugitive
Slave Law of 1793 and the Sedition Act of 1798, both of which
seemed to violate provisions of the Bill of Rights. The Supreme
Court did not consider the constitutionality of the first law
until 1842 and never considered the constitutionality of the Sedition
Act. By 1812, however, the political process and accepted political
and social norms eliminated seditious libel from the American
landscape, until Congress revived it during World War I. The antebellum
crisis led to debates over abolitionist speech and petitions to
Congress. Slavery itself was, of course, the worst violation of
civil liberties in American history. But slaveowners argued that
their civil liberties prevented the national government from taking
their propertyfreeing their slaveswithout just compensation.
The Civil War raised new questions about free speech, the suspension
of habeas corpus, and the right to free slaves. The aftermath
of the War led to loyalty oaths, the suspension of habeas corpus
in parts of the South, and three new Amendments that began to
change the nature of federalism by applying the Bill of Rights
and other federal protection to the states. Immigration, labor
unions, anarchism, new political ideologies, fears of pornography,
all raised new civil liberties issues in the last part of the
Nineteenth Century. World War I led to a new Sedition Act and
for the first time the Supreme Court was forced to define the
meaning of speech.
Throughout
the Twentieth Century, the Supreme Court was at the center of
the meaning of rights. The Courts have protected civil liberties
at times, and at others have been less protective. Most importantly,
the Courts have continuously expanded and reinterpreted the meaning
of civil liberties. So too has popular culture. In the early Nineteenth
Century it seemed reasonable, even within the context of freedom
of speech and religion, to punish blasphemy. Today such an idea
would be dismissed by almost all Americans. Early movies were
often quite sexually suggestive. By the 1940s they were almost
prudish. Today society tolerates almost anything in a movie, but
we properly focus on who can see a movieprotecting children
from sexually explicit contentrather than on the content
itself.
The rights
of the accused also changed over time. Since 1791, the Eighth
Amendment has banned cruel and unusual punishment, and most states
have had similar prohibitions in their constitutions. But until
the 1960s, many police department routinely interrogated prisoners
with threats, violence, sleep deprivation, and other tactics commonly
called "the third degree." When the U.S. Supreme Court
stopped such practices in the mid-1960s many Americans objected.
They feared that the police would be unable to do their job. Two
generations later, even police departments find that protecting
the rights of the accused makes policing easier and is less likely
to lead to false confession. Most Americans can recite their "Miranda"
rights by heart, having heard them in movies and on television
over and over again. Americans know their rights and understand
the value of these rights.
At the beginning
of the twenty-first century, civil liberties are at the center
of political discourse. The Wars in Afghanistan, in Iraq and on
Terrorism have raised new questions about civil liberties in an
age of what may be perpetual war or at least perpetual alerts
for terrorism. American have to ponder how Eighteenth Century
ideas fit into a new technological age. The Bill of Rights requires
that the government may not conduct a search without a warrant,
issued by a judge on the basis of probable cause. The sixth amendment
requires a speedy trial. Can such requirements work in an age
of high tech terror? Can our democracy survive if such requirements
are ignored?
With these
issues in mind, Routledge publishes the Encyclopedia of American
Civil Liberties. We have designed this work to provide a comprehensive
access to the key historical and contemporary issues surrounding
civil liberties in the United States. We believe that no reference
work could be more timely or more vital to the nation than one
on Civil Liberties. We hope the Encyclopedia will help
students, scholars, the general public, lawmakers, and government
officials better understand the complexity of civil liberties
and their historic role in the development of the United States.
Coverage
In addition
to freedom of speech, press, religion, assembly, and petition,
the Encyclopedia covers topics such as privacy, property
rights, the rights of the accused, and national security. Its
multidisciplinary approach and breadth of scope will make it an
essential library reference for lawyers, scholars, students, and
general readers. The entries discuss a wide range of topics, including:
- the Constitution, the Bill of Rights, and the history of
civil liberties
- cases, trials, and important court decisions
- associations, societies, organizations, and government
bodies
- literature, entertainment, media, and art
- slavery, crime, and war
- religion, censorship, and privacy
- people, places, and events
The articles are grouped
into thematic entries, as follows:
Biography
Biographies cover such pioneers as Thomas Jefferson, the master
stylist of American history, to Margaret Sanger, the founder of
Planned Parenthood. The biography entries in this Encyclopedia
are focused on the social, political, and other circumstances
relevant to the individual's work.
Cases
Case entries provide a clear and engaging narrative which include
the background on the case, the identification of key players,
and an explanation of how the case arose. The main text of the
entry should discuss the analysis, doctrine, and majority opinion
vote. Case entries conclude by explaining the long-term impact
of the decision, as well as the importance of the case in relation
to civil liberties.
Historical
Overview
Entries focus on the origin of the subject in American history
and its relationship to civil liberties. The discussion includes
influences (religious, philosophical, cultural, and so forth),
major players and events, and long-term impact on civil liberties.
Legislation,
Legislative Action, Statutes, and Acts
Entries on legislation detail the history, enactment and current
status of the law, statute, or act. This also includes precedents,
actions, and events that led to its formation, cases involved
in its history, and consequences or lasting impact on civil liberties.
Organizations
and Government Bodies
Organizations are included that have had an impact on civil liberties
in the United States. Each entry includes the organization or
government body's history, key members (including founders) throughout
its history, and legal implications of its impact on civil liberties.
Themes,
Issues, Concepts, and Events
The focus of these entries is on the relationship between the
subject and civil liberties. In addition to the basic discussion
of the subject, each entry may include the following issues: history,
origins, and development; legal, academic, or theoretical debates;
perspectives from different fields or schools of thought; or any
unresolved issues concerning the subject.
How
to Use This Book
The Encyclopedia
of American Civil Liberties contains 1423 entries of 250 to
6000 words in length. They range from biographies to thematic
interpretations and analytical discussions of timely topics. As
far as possible, the Encyclopedia covers the history and
politics of Civil Liberties from the time of the Founding Fathers
to the present, providing the reader with a reliable, up-to-date
view of the current state of scholarship on Civil Liberties and
the meaning of freedom in American life.
Perhaps the
most significant feature of the encyclopedia is the easily accessible
A to Z format. Cross-referencing in the form of See
Alsos at the end of most entries refer the reader to other
related entries. Each article contains a list of References
and Further Reading, including sources used by the writer
and editor as well as additional items that may be of interest
to the reader. Most books or articles cited are easily available
through interlibrary loan services in libraries. Entries may also
include a segment entitled Cases and Statutes Cited, which
lists the citations of cases and statutes referred to in the article.
Blind Entries direct readers to essays listed under another
title. For example, the blind entry "Death Penalty"
refers the reader to the article titled "Capital Punishment."
A thorough, analytical index complements the accessibility
of the entries, easing the reader's entry into the wealth of information
provided. A thematic list of entries is also included to
assist readers with research in particular areas.
Four hundred
and seventy authors have contributed the entries to this Encyclopedia.
Contributors represent a variety of fields, among them criminal
law, Constitutional law, law and religion, legal history, law
and race, and reproductive rights. The expertise of a wide-ranging
and diverse group of contributors will provide the reader with
a broad-based overview of issues, events, and theories of the
developing world.
Acknowledgements
This Encyclopedia
would not have been possible without the cooperation of hundreds
of scholars who have written for it. My co-editorsJack Chin,
Dave Douglas, Rod Smolla, Mel Urofsky, and Mary Volcansekhave
worked enormously hard in making this project happen. They have
made my job as editor-in-chief a pleasure because they were such
a pleasure to work with. The project began under the editorship
of Sylvia Miller. I am especially grateful to Jamie Ehrlich, who
has managed the project for the last year, Mark Georgiev, Mark
O'Malley, Kate Aker, and Marie-Claire Antoine for their efforts.
The creation of a reference work is a team effort, and I have
been blessed with a wonderful team of scholars and publishers.
I thank all of them not only for the pleasure of working with
together, but also for their dedication to helping all Americans
learn more about our constitutional rights and our civil liberties.
Paul Finkelman
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