
(Note:
Preface is taken from uncorrected proofs. Changes may be made
prior to publication.)
The Harlem
Renaissance today is a topic of great interest, celebrated as
the most creative period in African-American cultural life. Yet
even now, some seventy-five years later, there still is little
agreement about the extent of the renaissance, either in time
or in content, and there is still debate about the quality of
the creative work it spawned, its impact on African-American and
American history, and its impact on race relations. Part of the
problem is that even the African-American intellectuals who created
and tried to define the movement, and provided its critical framework,
disagreed among themselves and with the African-American writers
and artists who provided its creative force. During the Harlem
Renaissance as well as today participants and scholars alike disagreed
among themselves about when it began; when it ended; what its
artistic, political, and aesthetic focus should be; whether it
was a success or a failure; whether it was a positive or a negative
development in African-American culture; and, ultimately, whether
it served the interests of blacks, the interests of whites, or
both.
Although
the Encyclopedia of the Harlem Renaissance will not resolve
these debates, it is based on the belief that the Harlem Renaissance
was one of the most significant developments in African-American
history in the twentieth century. It also takes a very broad view
of the renaissance and the connection of this movement to the
major social, political, and intellectual developments in early
twentieth-century African-American history. Consequently, the
encyclopedia not only addresses the artistic and cultural events
directly related to the Harlem Renaissance but also examines the
political, economic, and social environment in which the movement
took place. Placing the Harlem Renaissance within this broader
context is necessary in order to fully understand the movement
and its achievements, and to understand the work of individual
artists, writers, and performers. With this in mind we structured
the encyclopedia to provide deep coverage of the literary and
artistic aspects of the movement as well as broad coverage of
the political, social, economic, and legal issues that confronted
African-Americans during the early twentieth century.
Our coverage
of the artistic elements of the Harlem Renaissance includes essays
on the literature, art, and music of the movement. There are extensive
essays on major writers, artists, and performers, as well as pieces
on most of the lesser-known figures. In addition, there are discussions
of the major creative works, especially those that had an impact
on the development of the Harlem Renaissance. Along with the so-called
higher arts (poetry, literature, painting, sculpture, theater,
classical music, and dance), expressions of popular culture are
also covered, especially musical theater, musical reviews, and
motion pictures. In other areas the line between popular culture
and art is not entirely clear. Jazz, blues, and spirituals are
treated as art forms, although they were also an expression of
folk or popular culture. Although not everyone who wrote a poem,
sang a song, or performed onstage is covered in this encyclopedia,
we have attempted to include everyone who played a significant
role in the renaissance, and those whose activities reflected
or influenced some aspect African-American culture in the early
twentieth century.
The Harlem
Renaissance was, of course, situated in time and place. We see
the movement as a phenomenon of the 1920s and the 1930s, beginning
at about the end of World War I and fading out in the late 1930s.
However, its temporal boundaries are not exact; they vary somewhat
from one artistic category to another, and there are powerful
antecedents existing as early as the turn of the century. For
example, we include entries on individuals such as Paul Laurence
Dunbar and Henry Ossawa Tanner, whose major work predates World
War I but who had a significant influence on later writers and
artists. Furthermore, the social, political, and economic developments
that are intertwined with the movement are much less easy to contain;
accordingly, various entries can range back into late nineteenth
century and extend into the 1940s. The focus, though, is on the
two decades following World War I.
The geographic
boundaries of the Harlem Renaissance are also complicated. Clearly
Harlem was central to the movement, and there are a large number
of entries that examine multiple aspects of Harlem's life and
history. However, the Harlem Renaissance was not confined to one
location. For example, blues and jazz, two developments in music
that helped define the renaissance, had their origins in a number
of locations- New Orleans, Memphis, St. Louis, the Mississippi
delta- and were transported north by people who migrated to Chicago,
New York, and other cities. Likewise most of the writers, poets,
actors, and artists moved to Harlem from other parts of the country;
many emerged from artistic and cultural movements in places like
Los Angeles, Houston, Dallas, New Orleans, and Atlanta. Also,
African-American communities in other northern cities like Washington,
Philadelphia, Boston, and Chicago had their own cultural movements,
which contributed to the Negro Renaissance. Furthermore, neither
the movement nor its influence was confined to the United States.
Caribbean writers and artists immigrated to the United States
and participated in the movement; others from this region influenced
the political and cultural life of Harlem. African-American writers,
artists, and performers traveled to the Caribbean, Africa, and
Europe, where they interacted with the artistic and political
life of Europeans and immigrants from the European African and
Caribbean empires. A number of entries examine the connection
of the Harlem Renaissance to this broader world.
Finally,
race, in all its complexity is fundamental to the Harlem Renaissance.
Each African-American writer or artist confronted in his or her
own way the racism and colonialism of the United States and the
western world; at the same time, each was connected to the emergence
of the struggle for civil rights and the anticolonial movements.
These issues had an impact on the Harlem Renaissance and on the
lives and work of those who participated in it. This encyclopedia
contains numerous entries that examine race and racism, both within
the United States and abroad, especially in terms of how these
issues defined the African-American experience in the early twentieth
century and how they affected the life and work of the participants
in the Harlem Renaissance.
One aspect
of the racial experience that is the subject of several entries
is the role of whites in the Harlem Renaissance. White authors
writing about African-Americans; white patrons and supporters
of the Harlem Renaissance; white publishers, producers, and booking
agents; white critics and promoters-these all influenced African-American
culture for better or worse. A closely related subject is the
interaction between blacks and whites: most often black artists
reacting with white publishers, promoters, and critics; but also
the more complex interaction between the black intelligentsia
and black writers and white publishers and intellectuals. Both
W. E. B. Du Bois and James Weldon Johnson were black civil rights
leaders, novelists, and poets in their own right, and both published,
promoted, and critiqued the work of black artists and writers.
Carl Van Vechten, a white novelist, wrote a major Harlem novel
of the period and also served as a patron and promoter of black
literature, art, and music, and as a documenter of the Harlem
Renaissance.
The Encyclopedia
of the Harlem Renaissance, then, examines all phases and all
aspects of the Harlem Renaissance, as well as the broader cultural,
political, social, and economic environment in which the renaissance,
and indeed African-Americans, functioned in the first half of
the twentieth century. Entries address individual participants
and major works and a wide range of related issues that fall into
several large categories. Entries on individuals include participants
in all aspects of the creative arts as well as journalists, political
and cultural figures, and others who were simply personalities
in Harlem and contributed to the ambience of the era. Entries
on creative works cover all artistic fields but focus on books,
anthologies, plays, motion pictures, and musical shows or revues.
We also have entries on significant newspapers, literary magazines,
and periodicals that either were directly connected to the Harlem
Renaissance or helped define the political and social milieu.
Likewise, we provide entries on artistic and cultural organizations
along with political and civil rights groups. Harlem itself is
covered in essays on its history and social and economic issues,
as well as its nightlife and specific institutions and places
in the neighborhood. Finally, there are a number of thematic and
interpretive essays generally providing an overview of specific
aspects of the renaissance such as music, literature, and the
visual arts, and somewhat shorter essays that address specific
concepts, events, and movements.
Through its
breadth and diversity, this encyclopedia attempts to meet a common
demand. Students, scholars, and the public at large are looking
for information on the rich and complex culture of the Harlem
Renaissance. Whether readers seek the broad outlines or fine details
of the era, they will find here, in one work, an unparalleled
resourcecontributed by those dedicated to studying its achievements.
Organization
The Encyclopedia
of the Harlem Renaissance is divided into two volumes. The
entries are organized alphabetically. Volume 1 contains entries
from A to [[TK]], and Volume 2 contains [[TK]] to Z and the index.
To assist the user in finding material, each entry has cross-references
("See also") to related entries; and, as necessary,
there are blind entries ("See") directing the reader
to the proper essay. An extensive index also assists the reader
in finding specific information that may not have its own entry
or may be found in several entries. Each entry also includes a
relatively short bibliography directing the reader to further
information. The illustrations provide visual material for specific
entries and for the Harlem Renaissance in general.
Contributing
Authors
There are
some 640 entries in the encyclopedia, representing the work of
about 260 contributors. The contributors represent academic faculty
members and independent scholars, writers, and artists. They include
specialists in history, art, music, theater, dance, politics and
political theory, economics, sociology, and African-American studies;
and they come from across the United States as well as from abroad.
Their work reflects the latest scholarship in their respective
fields.
Language
This encyclopedia,
in general, uses the terms "African-American" and "black"
interchangeably. It also uses "Negro," "Afro-American,"
"Aframerican," and similar terms of the early twentieth
century in direct quotations and when these terms are appropriate
to reflect the usages of the time and place. "Negro"
is always capitalized, unless it was lowercase in source that
is quoted directly. The use of the term "nigger" and
its derivations is more complicated. This term has not been used
here to denote a pejorative attitude toward African-Americans.
However, as necessary and appropriate it has been used in direct
quotations to capture accurately the language of poetry or literature,
or to reflect and understand racist language. Terms like the book
title Nigger Heaven, and terms like "niggerati"
and "negritude" that refer to specific concepts, have
been used as they were during the Harlem Renaissance. Our approach
to the use of words is to be true to the language of the period,
maintain a language appropriate for scholarly discourse, and address
racial issues accurately and honestly while avoiding needlessly
offensive phrases.
Acknowledgments
There are
a number of people who contributed to this project. First, our
associate editors provided the broad knowledge of the period necessary
to review the entries. They, along with our advisory board, also
reviewed the list of entries and helped identify contributors.
Vincent Virga provided us guidance and significant insight during
a conversation at the Library of Congress. Rita Langford at the
University of Tulsa performed some of the initial work in organizing
the entry list. We want to add a special word of thanks to Arnold
Rampersad, who served as an associate editor during the early
phases of the project but had to withdraw as the demands of his
administrative duties at his university increased. We also received
a great deal of assistance from publishers. First, at Fitzroy
Dearborn, where the project began, Paul Schellinger embraced our
vision of this encyclopedia, and Robin Rhone and Audrey L. Berns
guided the project during its initial phase. When Routledge took
over from Fitzroy Dearborn, it committed the resources to help
us complete the project quickly. Sylvia Miller, Mark Georgiev,
and Kate Aker provided overall leadership, while Susan Gamer worked
directly with us on an almost daily basis. We especially appreciate
Susan's energy and hard work that kept the project moving and
brought it to its completion. Finally, we wish to thank all our
contributing authors for the expertise they brought to their essays;
for completing their work in a timely manner; for completing revisions
or taking on new assignments, often on a short schedule; and for
maintaining their belief in the project as we moved toward its
completion.
Cary D.
Wintz
Paul Finkelman
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