
(Note:
Foreword is taken from uncorrected proofs. Changes may be made
prior to publication.)
The circumpolar
Arctic is many things to many people. Artists seek to portray
and convey its stark beauty. Multi-national corporations eye the
region's oil, gas, and minerals and see the Arctic as an industrial
frontier in a world hungry for energy and natural resources. Environmental
groups in western Europe and North America imagine the Arctic
as "wilderness" to be preserved in parks. During the
cold war the Arctic was a military zone in which East and West
stationed huge arsenals. The Arctic is today characterized as
a "barometer" of global environmental health. For example,
speaking about climate change, the UK environment minister in
2002 noted, "what happens in the world happens first in the
Arctic."
To Inuit
and other indigenous peoples the Arctic is, first and foremost,
"home," as it has been for millennia. Mercator map projections
give a misleading impression; the Arctic is not "empty."
The landscape is known and named, as are the animals that live
there. I grew up in Nunavik (northern Quebec), and lived traditionally,
traveling by dog team, for the first ten years of my life. Our
elders and hunters passed down to us their environmental knowledge
and understanding. They still do.
The Arctic
is no longer isolated from the rest of the world, and profound
social, economic, and cultural change has taken place and continues
to accelerate. But the "wisdom of the elders" and the
hunting-based skills they teach remain important. Courage, tenacity,
patience, focus- the skills and values of the hunter- are precisely
those needed to navigate the modern world.
In political
terms the Arctic is a very exciting arena. New ways, means, and
methods are addressing problems, both old and new. Although much
remains to be achieved, indigenous peoples are acquiring land
and self-government rights- key requirements for sustainable development
in this fragile and vulnerable region. The 1971 Alaska Native
Claims Settlement Act; Home Rule in Greenland in 1979; Saami Parliaments
in Norway, Sweden and Finland, and creation of the Nunavut Territory
in 1999 are of great interest as models and precedents to Indigenous
peoples in Russia, and to those throughout the world.
Northerners
have much in common, and modern communication technology enables
Inuit, Saami, Athabascans, Nenets, indeed, all residents of the
Arctic, to better appreciate their similarities and shared concerns,
and the advisability of learning from each other. A circumpolar
consciousness is growing among and between residents of this huge
area which is emerging as a geopolitical region. Since 1990 circumpolar
institutions have been established to address research, education,
environmental protection, and economic, cultural, and political
development. Many of these institutions are attracting worldwide
attention and comment.
The best
known of these circumpolar institutions is the Arctic Council,
established by the eight Arctic states in 1996 to promote environmental
protection and sustainable development. That six indigenous peoples
organizations, including the Inuit Circumpolar Conference, have
"permanent participant" status in the council, enabling
them to intervene essentially in the same manner as states, is
unique in international and intergovernmental affairs. That the
agenda of the Council will broaden and deepen seems certain. Perhaps
the greatest challenge facing the Council is to convey to global
audiences the importance and place of the Arctic in global affairs.
The Encyclopedia
of the Arctic is an important initiative. It illustrates the
growing importance of the circumpolar Arctic and testifies to
the burgeoning international interest in our homeland. I congratulate
the authors and editors of the encyclopedia and hope that all
who use it will better understand this region and its peoples.
Sheila
Watt-Cloutier
Chair, Inuit Circumpolar Conference
Iqaluit, Nunavut, Canada
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